Sejarah Islam Di Minangkabau Pdf Viewer
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Minangkabau adat festival. Many of the traditional Minangkabau female costumes follow the Islamic prescriptions of. Crack Rdp Windows 2008 R2 more. Is the most adhered religion in, a province of, embraced by 97.42% of the whole population. The percentage of Muslim population increases to 99.6% if excludes the, where the majority of the non-Muslim () West Sumatrans reside. Denomination among Islam in West Sumatra is predominantly, and there is a small pocket within the coastal city of. Bobcad Cam V21 Crack.
Who are indigenous to West Sumatra and consist 88% of West Sumatran population today have historically played the important role within the Muslim community in Indonesia. Up until today the region is considered as one of the strongholds of.
Contents • • • • • • • • • • • • History [ ] Introduction of Islam [ ] Introduction of Islam in West Sumatran region, especially the where was the home of Minangkabau people, is assumed as taking two routes, from the east of Minangkabau between the 7th and 8th century and from the west coast of Minangkabau after the 16th century. The first route was cultivated by the Muslim Arab traders came down from the through flowing from the highlands into the strait. This trade activity is estimated as the first contact between the indigenous people in the area and Islam. The cultural contact became more intensive in the 13th century with the rise of Muslim in the northern Sumatra, assuming control of the strait and advancing into the east Minangkabau for gold mines and pepper production center. Islam began entering the West coast of Minangkabau after the fall of the Strait of Malacca into Portuguese in the 16th century, through the coastal cities such as Pariaman. During the time, the strongest Muslim empire in the region was based in the current province.
Intensive interactions between the Aceh Sultanate and Minangkabau region had developed into significant influence by the former on the latter in terms of Islamic teachings. Among the first Islamic proselytizers in Minangkabau area was, a disciple of Sheikh Abdur Rauf Singkil who adhered to the Acehnese line of. Shattari tariqa was quickly spread into Minangkabau through the traditional religious educational institution known as. Spread of Islam [ ]. Royal seal of based in West Sumatra. Islam was propagated by several, namely Shattari and tariqas, through suraus and proselytization in the 17th-19th century.
During the process, there were certain differences in the way religion had developed between the western coastal area and the eastern inland area. Within the inland area, the more syncretic form of Islam was spread through Naqshbandi tariqa which was disseminated by, and gained the strong foothold there, combined with the commercial advantage coming from its geographic proximity to the Strait of Malacca. The development of Islam in West Sumatra can also be characterized by the practice of (science of Islamic mysticism) through the emphasis on, which was instituted by the influential Minangkabau ulamas, pioneered.
Tuanku Nan Tuo was a Sufi-oriented reformer who took (moderate) position. His syncretic approach between the orthodoxy and non-orthodoxy had successfully laid the foundation of sharia within the Minangkabau Sufi traditions. This had lead to the comprehensive development of Islamic sciences and studies, often accompanied by the application of Islamic solutions to the social issues and other worldly affairs, not confining it to the spiritual aspects. This development had attempted to transform various aspects of Minangkabau society, especially within the inland agrarian area. The transformation was often colored by conflicts in the religious interpretations stemming from the cultural roots of Minangkabau people such as system. The conflict, for example between the mainstream sharia and Naqshbandi practices, as well as later between the Sufi orders, had resulted in intense intellectual development of the religious interpretations and indirectly contributed to the ascendance of Minangkabau region as one of the most important centers in the history of Islam in Indonesia. Pre-modern era [ ].
Featured in the issued. After the spread of Islam in the 17th-19th century, Islam had been embraced by most of Minangkabau people lived in both inside and outside of West Sumatra, through the unorthodox approaches. Beginning from the early 19th-century, Minangkabau society began to be influenced by the Islamic intellectual development in the Middle East. Certain Minangkabau ulamas who were inspired by the newly founded in had intensified its scrutiny against the who were deemed as not fulfilling the sharia prescriptions and performing acts which were deemed forbidden or heretical. These reformist scholars came to be known as, who were mostly disciples of Tuanku Nan Tuo.